23 April 2013 Leave a comment
In article 4 of John Wesley’s A Plain Account of Christian Perfection, we are again introduced to the significance of Wesley finding spiritual mentors through books. I’ve mentioned it each week, but think it worth noting again how important that can be in our faith journey. I have authors who have become not only mentors but friends through reading their works. And I have authors whose writing crossed my path at a critical juncture in my journey and nudged me along the way.
Another of those persons for Wesley was William Law, a priest in the Church of England. Law wrote two books that came into Wesley’s possession soon after their publication: A Practical Treatise on Christian Perfection, and A Serious Call to a Devout and Holy Life.
Reflecting on them, Wesley writes:
These convinced me, more than ever, of the absolute impossibility of being half a Christian; and I determined, through His grace (the absolute necessity of which I was deeply sensible of), to be all devoted to God, to give Him all my soul, my body, and my substance.
First, Wesley becomes convinced that it is not merely unadvisable or awkward or even a serious failing to be “half a Christian.” Rather, it is an “absolute impossibility.” In the New Testament, James seems to say it only slightly differently: “Faith without works is dead.” Forgiveness and reconciliation with God are key, but they are the beginning, not the end. The journey is about maturing faith, faithfulness, restoration to the image of God in which we were created.
Second, Wesley says he “determined, through His grace… to be all devoted to God.” This work of maturation, of growth in faithfulness, of restoration, is ultimately God’s work, according to his grace. We may apply ourselves to serving people, for example, and thus participate with grace. But we dare not mistake our efforts for what really does the job. That is the grace of God.
Third, Wesley desires to give his whole self to God, not just part: “not a mite would I withhold,” goes the old hymn. On this, I will end with Wesley’s own questions:
Will any considerate man say, that this is carrying matters too far? or that anything less is due to Him who has given Himself for us, than to give ourselves, all we have, and all we are?