mainstreaming evangelicalism

Here’s a link to a recent Christianity Today essay, “The New (Evangelical) Mainline.” 

The contention is that evangelicalism is replacing mainline protestantism as the “big middle” (my term) of American Christianity. Denominationalism is in decline, along with the mainline denominations (add to that the Southern Baptists as well—a very large evangelical denomination), according to recent surveys that have enjoyed media attention (ARIS, Pew Center here and, more broadly, here). This includes my denomination, United Methodism, which has its done its own data collection and interpretation work confirming our numerical decline. Parenthetically, some areas (annual conferences) within American United Methodism seem to be responding to the data with more vigor and creativity than others. 

One of the dynamics at work here, in addition to the non-denominational church movement/phenomenon (bible church, community church, etc), is the way that the major mainline protestant denominations—United Methodists, Episcopal Church of America, Evangelical Lutheran Church in America, United Church of Christ, Presbyterian Church (USA), Christian Church (Disciples of Christ), and perhaps also the American Baptists—include persons who would identify strongly with liberal Protestantism, but also those would would identify strongly with evangelicalism. 

The question that comes to my mind is: What do we make of the evangelicals and evangelicalism we find within the mainline Protestant denominations? What will the future be for them/it?

good link on christian environmentalism

One of my best friends is an environmental attorney with the Dept of the Interior, a political conservative, and an evangelical Christian. A regular contributer to Creation Care, the magazine of the Evangelical Environmental Network, and blogger for the politically conservative New Majority site, here’s an excellent piece of his recently published on RELEVANT magazine online.

It recounts his experience of attending an Al Gore conference for “people of faith” and environmental issues some months back. Two distinctives of the article (at least) are worth mentioning as a teaser: (1) its connecting environmentalism and a pro-life position on abortion (Check the Wendall Berry quote that, to my mind, brings it home), and (2) its realistic optimism for a two-fer on Christian environmentalism—faithful stewardship of creation on the one hand and evangelistic opportunities among the throng of spiritual environmentalists who just might be interesting in knowing the God who created this earth they care for so on the other.

it ain’t easy being green…for the nae

So, apparently, they pushed their VP of Governmental Affairs, Richard Cizik, out after 28 years with the organization (CT covers it here). The National Association of Evangelicals (NAE) announced Cizik’s resignation Wednesday, which was pushed along by an interview he gave to Terri Gross on NPR’s Fresh Air program. I listened to the podcast last week and linked it here. The controversial points with the NAE constitutency were his discussion on the environment and on gay rights issues. My friend the Republican Tree-Hugger has a quote in his blog on this subject from Tony Perkins of the Family Reseach Council (an old-guard evangelical organization) somehow connecting the two issues. Perkins’ illogical reasoning is a good example of why younger evangelicals such as myself don’t look to him or similar old-guard evangelical types for clear thinking on social issues. 

I’m hopeful about Cizik’s future. There’s a corner of evangelicalism that is glad he’s out, but for someone like me, he’s doing some good and I want to see him continue that work.

happy birthday billy graham

Billy Graham’s birthday was November 7 (same as my mother’s). Here’s the link to The Writer’s Almanac for Nov 7, which had a nice, though brief, mention of it.

younger evangelicals & politics

Got a link to this article in the NY Times on younger evangelicals and politics from Slate.com’s Today’s Papers for this morning. The last line of the NYT article is a quote from a 32 year-old woman who is a member of one of the churches profiled, called “The Journey”:  “As much as our faith informs our political views, we aren’t united in one way of thinking. What unites us at the Journey is the power of Jesus Christ.”

When more churches are united by their journey with Jesus than by uniform political ideologies, we will be moving in the right direction. What is needed is a common commitment to discover together the Way of Jesus, which calls to account beliefs and practices of both the political left and right.

evangelicals and american politics

Here’s an interesting take from Walter Russell Mead in the March issue of The Atlantic.

His basic thesis is that religious groups engaging and becoming players in the political process has a moderating affect as they face the need to make partnerships with those outside their own particular branch of the faith in order to pursue their political desires successfully. He sees evangelicalism as here to stay in American politics, but not in the Bush/Rove and Religious Right/Christian Coalition incarnation. The shift going on in this presidential election cycle may be paradigmatic and a glimpse of the future. Evangelicals (among Christians more broadly) find themselves supporting multiple candidates and multiple parties according to the way they perceive the Church’s relationship to the state and according to the way they discern how to balance competing values when no one candidate matches their theological ethical convictions regarding the issues.

Here’s an interesting bit of commentary, representing at least one version of how evangelicals are perceived:

American evangelicalism today is flexible, user-friendly, and market-driven. It has its core convictions: that a personal encounter with the risen Christ is necessary for salvation, and that the Greek and Hebrew scriptures offer a wholly trustworthy guide to God’s will for humankind. But given those core convictions, this religious tradition seeks above all to be relevant, to be engaged, to reach sinners regardless of their culture, their ethnic background, or their politics.

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