experimenting with prayer beads

One of my spiritual goals this year concerns getting a tool that will help me cultivate my practice of prayer. Having children has (news flash!) changed the rhythms of my day and my prayer practice is not what it once was (rise early, 30 minute run, shower, pray – read bible – read spiritual book).

Yes, I’m a pastor. So, you know, either judge me or laud me for my transparency/authenticity but it isn’t so easy to practice the contemplative life of prayer I once enjoyed B.C.E. (Before Children Era. Incidentally, a favorite quote, reportedly from an actual seminarian: “the most important quality in preaching is authenticity and if you can learn to fake that you’ve got it made!” But I digress; back to the point at hand…). Well, I’ve tried lots, but I’m coming back to the idea of prayer beads as some sort as a practical tool that might help me out.

Here’s the idea: A bracelet (you know, church camp style…) with a bead for each prayer or Scripture or type/element of prayer to engage in. I listed stuff I wanted beads for and narrowed it down to fifteen beads. I have discovered that I am helped by prescribed elements and prompts for spontaneous prayer. The mixture is important. And having a prescribed element, like Psalm 23 or the Lord’s Prayer, gives me something I can pray through slowly or simply recite depending on where I am each day. Prescribed elements help center me, focus my mind and heart, and allow me the freedom to offer the spontaneous prayers of the day/hour.

So, without further adieu, here’s my list. There are five categories (they emerged after I had my list of elements and saw how they would fit together for my practice) and then elements for each bead listed underneath.

  • Centering
    • Psalm 23
    • Breath prayers – various. May be the common “Lord Jesus Christ, have mercy on me, a sinner” (the “Jesus Prayer”) or some other typically Scripture-based short phrase suitable for the breath prayer practice.
  • Grounding
  • Asking
    • The Lord’s Prayer
    • The “Prayers of the People” – a progression for prayer petitions: family, friends, local church, community, world (including need for justice and the leaders of the nations). You get the idea.
  • Calling
    • The Wesleyan Covenant Prayer
    • A Baptismal Prayer for Discipleship – based on the prayer of blessing over the baptized person (“Heavenly Father, the Holy Spirit work within me this day, that I may be a faithful disciple of Jesus Christ. Amen.”).
    • A Eucharistic Prayer for Mission/Ministry – based on the prayer after receiving at the end of the celebration of communion. (“We give you thanks for this Holy Mystery in which you have given yourself to us. Grant that we may go forth in the strength of your steadfast love to give ourselves for others. Amen.”)
  • Sending

What aids to prayer and practices have you found helpful in your life? Have you had any experience with using prayer beads?

personal goals for 2010

Yes, I’m one of those folks who likes to set goals. I wish I were one of those folks who were excellent and disciplined in executing and accomplishing his goals more consistently. When I think about it, I fail to reach my goals either a lapse in personal discipline, an overly ambitious pie-in-the-sky goal, or a combination of these two. One of the lessons I’m learning from this is the importance of self-knowledge.

Accomplishing a goal is just about always a combination of focus, discipline, and hard work. But these elements all speak to the execution side of goals. At least as important, it seems to me more and more, is the setting side of goals: What am I really interested in accomplishing? What truly resonates with me as worthwhile? What goals represent a natural extension of who I am? On that last one, some goals may represent me being the me I’d like to be, but there’s still an unnameable “it” quality to goals that “fit” and seem to be natural extensions of who I really am that is different from ones that are too “out there” and, though interesting and perhaps even praise-worthy, don’t really resonate with my soul. So self-knowledge is important.

This year I am following a couple of rules: (1) have a relatively short list of “SMART” goals, (2) have someone with whom I am accountable, (3) set quarterly benchmarks and action items that help me “eat the elephant one bite at a time.”

That last one is critical and comes from my friend with whom I am sharing accountability. A mentor of his is big on thinking in terms of quarters for goals. So we are integrating this into both personal and professional goals.

So, here are most of my personal goals. This year, I used these headings/categories for my personal goals: heart, mind, soul, strength. Heart is relationship-related goals. Mind is intellectual/learning goals. Learning is one of my hobbies, truth be told, so this makes plenty of sense for me. Soul is my relationship with God. Strength is my health/fitness.

  • Heart
    • I’ll not get into those specifically here, but I’ve got a practice for each relational sphere (spouse, kids, family of origin, friends) to attend to this year in order to nurture my relationships.
  • Mind
    • Read 45 books
    • Write 100 blog posts (average of 2/week)
    • Finish a book manuscript
    • Rationale: I love to read and enjoy pressing myself to read more and learn more through reading. I finished 37 books in 2009, a high for me, so I thought I’d push it a little further. As for the two writing goals, there are two motivations. First, writing helps me work out my thinking. If you can articulate what you think well, you’ve had to think through it more thoroughly and clearly. I can use that. Second, I’d like to improve as a writer and to do that I need to write, not imagine writing.
  • Soul
    • Read the whole Bible in 2010
    • Make a practical tool to help me practice “praying continually”
    • Rationale: These are two “results-oriented” goals that together can help me go deeper and get more consistent in my devotional practice. Plus, I need to keep it simple these days. Balancing work and family is a contact sport for anyone, not just wanna-be contemplatives. Don’t want to dumb-down spirituality, but need to keep it earthy at the same time. Besides, bathing kids, doing chores, and hanging with the wife are the stuff of prayer as well.
  • Strength
    • Run the Houston half-marathon in January 2011
    • Rationale: Before I had kids I really enjoying running — for exercise, for clearing my head, for praying, etc. It’s been a while, but we’re done making new babies (just going to work with the ones we’ve got from here out) and they’re growing a little, which means that re-introducing some exercise habits is more realistic at this point. And this goal drags behind it other things I’d like to do like lose a few pounds and get a little more discipline, both of which and more happen when I run regularly.

What personal goals do you have for 2010?

ted talks i’ve enjoyed recently

I can’t remember when I got turned on to TED talks, but I enjoy them sporadically. I’ll get on a roll and watch quite a few over a couple days or so. Here’s a couple I’ve enjoyed recently. Both of these guys come from different perspectives and end up with different conclusions, and both are worth the listen.

AJ Jacobs on his experiment on a year of living biblically (and book by that name):

or: http://www.ted.com/talks/a_j_jacobs_year_of_living_biblically.html

Rick Warren on the importance of finding one’s purpose and significance in life:

or: http://www.ted.com/talks/lang/eng/rick_warren_on_a_life_of_purpose.html

eucharist (-ist… -ist…) in (in… in…) spaaaace…….

Saw a brief post on my friend JD’s blog about Buzz Aldrin’s account of celebrating the Eucharist, or Holy Communion, on the moon. Check it out here.

A longer account of things is here.

jill bolte taylor – brain researcher experiences a stroke and lives to tell about it

I caught this on the NPR Fresh Air podcast that was a couple of weeks old.

Dr. Jill Bolte Taylor is a Harvard-trained brain researcher who, in 1996 at age 37, had a stroke. She survived and underwent an eight-year recovery with the tremendous care of her mother. While having the stroke, knowing the brain as she did, she realized what was happening, then realized that she was a brain researcher experiencing a stroke “from the inside.” She’s recently published a memoir, My Stroke of Insight: A Brain Scientist’s Personal Journey. She also gave a lecture to the TED conference that is available on video. The video lecture from TED.com is about 18-ish minutes; the Fresh Air interview podcast is about 47 minutes. Both are absolutely fascinating and well worth the time.

a spirituality of potty training

We are on day eight of “this time we’re really sticking with it and getting the boy potty trained.” It’s going well. He’s becoming far more in tune with his body. Help me, Daddy! I goin’ I goin’!

He isn’t really going yet, but he will soon and, in any event, he knows that request is sure to jolt us from what we’re doing and command our partnership in this bold enterprise we’ve called him to.

And we’ve become more adept at helping him do the necessary tasks himself. That’s it. Thumbs around the waistband and pull down. Good job! Okay, now sit down on the potty…

We are determined to do everything we can to help this transition from diapers to underwear happen. After all, our third child will be arriving in a couple of weeks and we need someone out of diapers. Plus, his church dayschool program requires the three-year-olds to be potty trained. The time is now.

This past week has me thinking about what we might call a spirituality of potty training. Since this is our first, we have no experience in getting someone potty trained. Likewise, he’s never been potty trained before and cannot hold our hands through the process. There is plenty of guesswork to go around about how to fulfill our role as parents faithfully in this business of using the potty just as he is trying to figure out how to accomplish one more step toward the ultimate status distinction for someone in his position: “big boy.” (I a big boy, Daddy. Yes, you sure are.) There is indeed ignorance and vulnerability on both sides as together we learn what it takes to make this work.

Is this not in some respect like Christian community? I’m thankful that we have experts to help guide us, but most of us are still charged with walking together through all sorts of, well, crap in life that we aren’t sure how to navigate properly. We want to grow up in our faith and our faithfulness and most of our companions on this journey are not with us due to their expertise but because of a common path and guide. Therefore, most of those walking alongside us–those who continue with us after the experts, helpful as they are, have prescribed remedies and told us to go forth and practice them–may be just as ignorant of how to get there, and therefore vulnerable, as we are. But we do walk together. We live with the ignorance and vulnerability we share, even if we do so with all the awkwardness of parents potty training their first child. And what we seem to come back to is more or less the only approach that seems to be working for us and our son this past week: patience, continued focus on where we’re going together, encouragement through the journey, and kindness.

Much, much grace and kindness.

"Love is itself a form of knowlege"

The above is a translation of Gregory the Great writing in Latin at the end of the 6th century: “Amor ipse notitia est.”

A few more great quotations from the last chapter of The Spirit of Early Christian Thought by Robert Wilken:

“Maximus [the Confessor] loved paradoxical phrases and oxymorons… He was searching for a vocabulary to say what the psalmist meant with ‘seek the face of the Lord always,’ that the soul that loves God is at rest in God yet at the same time in restless movement toward God.”

“The Christian intellectual tradition is an exercise in thinking about the God who is known and seeing the One who is loved.”

“Christian thinking, like all thinking, requires questioning, reflection, interpretation, argument. But reason has short wings. Without love it is tethered to the earth.”

from technology to relationship

In preparing my sermon for this Sunday, I’ve been reflecting on the Lord’s Prayer and on Jesus’ life of prayer in the Gospels. The sermon is titled, “Prayer According to Jesus” (from Luke 11:1-4). No doubt the title is too ambitious for what can be actually delivered.

At some point in the process, a thought came to mind. How often are our questions about prayer concerned with the “technology” of prayer, that is, the “how to” question? In this approach, the point is to enlist prayer in helping me acheive my purposes so that it is important to discover “what works” in prayer. This can lead to the “cosmic Santa Claus” view of prayer: God exists to give me what I want as long as I’m reasonably good and maybe even if I’m not. But Jesus’ life and his teaching of the Lord’s Prayer subjugates the “technology” or “how to” question to the “relationship” or “who with” question. As the late Quaker philosophy professor and spiritual writer Douglas Steere reminds us, “Unless there is a God of whom we can say with Ignatius of Loyola, ‘I come from God, I belong to God, I return to God,’ prayer is a mockery.” The primary issue, the focal question in prayer and in learning to pray is not “how” but “who.”

In fact, because this question of who is the proper end of prayer, it is also the best beginning. After all, this is likely the true reason we began to pray in the first place–to see if God was “out there.” But perhaps we wanted to see if God was out there because we were attracted to the prospect of having another person to bargain with and manipulate as we sometimes do with our other realtionships in order to get what we think we want. As soon as we verified his existence and whereabouts, we turned to what we could gain for ourselves. It is here that we see one of the gracious, purifying works of God in prayer: that of denying our consumption temptation by refusing to be a commodity and thereby laying a foundation within our relationship with him for all other relationships that we share.

Because God ultimately moves us from technology (how to get it to work out in the way I’d like) to relationship (who I’m growing in self-giving love and mutual fellowship with), we are freed from the technology approach to our relationships with family, friends, strangers, even ourselves. When the disciples asked Jesus in Luke 11, “Lord, teach us to pray” and when Jesus is teaching on how to practice spiritual devotion in Matthew 6, he offered a prayer that would carry his hearers, and us, from the “how to” of technology to the “who with” of relationship. It is here that genuine intimacy is possible (“Our Father, who art in heaven”). It is here that we acknowledge him and his purpose first (“hallowed be thy name, thy kingdom come, thy will be done”). It is here that our requests are not so much ways to get what we think we need as they are ways of entrusting our lives more fully into his care because we know him and his love for us (“give us daily bread, forgive our sins, lead us not into temptation but deliver us from evil”).

We come from God, we belong to God, we return to God. To him alone be “the kingdom, and the power, and the glory, forever. Amen.”

Jesus’ spiritual disciplines & the ethics of consumption

In reading Matthew 6, I noticed Jesus’ commentary on three “spiritual disciplines” that were apparently in current practice (though not necessarily well): giving, praying, and fasting. It seems to me that consumerism is the number one spiritual issue with the vast majority of the American church, as well as the American culture. While Jesus said to “Go and make disciples of all nations,” the American culture says to “Go and make consumers of all nations.” Who’s doing a better job at their commission, the church or the culture?

There are two levels to explore, the disciplines themselves and the spirit in which we practice them. The disciplines that Jesus highlights in his commentary (plunked in the middle of the Sermon on the Mount) address our modern consumerism. Give: Rather than consume resources, share with others. Pray: Rather than consume religion and spirituality, submit oneself to God. Fast: Rather than consume according to our demanding appetites, rely on God’s power and grace to master ungodly and unbalanced appetites. Further, the spirit with which we are to practice our acts of devotion to God is one of humility. Who is our audience? This is the aspect of our devotion that elevates the issue of consumerism. To use our acts of devotion to God as a means to consume approval and admiration from others is the most dastardly brand of consumption of all.

Perhaps this is why Jesus followed his commentary on the proper practice of spiritual devotion with a teaching about our treasures: “but store up for yourselves treasures in heaven, where neither moth nor rust consumes and where thieves do not break in and steal. For where your treasure is, there your heart will be also” (Mt 6:20-21).

Which commission is revealed to be more privileged in my practice: Jesus’ Great Commission or American culture’s commission? The difference may lie in my giving, praying and fasting.

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